Well that's one way of putting it...but it is 'splitting' at its most basic darling...we need to work more with paradox. That basically a person can be both good and bad at the same time...that is your koan for the day...also one assumes an intention in that previous articel that the bad apple is basically out to cause suffering for suffering's sake...there are many stories of masters who use extraordinary methods to enlighten their disciples and some of these may not be deemed conventionally ethical...they may fall within Hinayana or Mahayana teachings but be misunderstood by those outside of the Vajrayana (Tantra) tradition...from Osho I give you
Bodhidharma ... far transcends moralists, puritans, so-called good people, do-gooders. He has touched the very rock bottom of the problem. Unless awareness arises in you, all your morality is bogus, all your culture is simply a thin layer which can be destroyed by anybody. But once your morality has come out of your awareness, not out of a certain discipline, then it is a totally different matter. Then you will respond in every situation out of your awareness. And whatever you do will be good.
Awareness cannot do anything that is bad. That is the ultimate beauty of awareness, that anything that comes out of it is simply beautiful, is simply right, and without any effort and without any practice. So rather than cutting the leaves and the branches, cut the root. And to cut the root there is no other method than a single method: the method of being alert, of being aware, of being conscious.
Osho Bodhidharma, The Greatest Zen Master Chapter 15
Commentary:
Morality has restricted all the juice and energy of life to the narrow confines of this woman's mind. It can't flow there, so she really has become 'a dried up old prune.' Her whole manner is very proper and stiff and severe, and she is always ready to see every situation as black and white, like the jewel she wears around her neck.
The Queen of Clouds lurks in the minds of all of us who have been brought up with rigid ideas of good and bad, sinful and virtuous, acceptable and unacceptable, moral and immoral. It's important to remember that all these judgments of the mind are just products of our conditioning. And whether our judgments are applied to ourselves or to others, they keep us from experiencing the beauty and godliness that lies within. Only when we break through the cage of our conditioning and reach the truth of our own hearts can we begin to see life as it really is.
http://www.osho.com/Main.cfm?Area=Magazine&Language=English
go for the tarot
love
